The medicine of Aganguashi

THE ORDER OF THOUGHTS: FOOD FOR NATURE
Seukukui organized all the animals, including the birds. There are two kinds of birds: those that come by day and those that come by night. Seukukui established connections and codes from the invisible world into the physical world. He wrote the codes on stones, in sacred places, on animals, and on birds. The animals warn of both positive and negative events to come. All birds are beings like us. Serankua organized the earth, ordering and teaching how to manage it for cultivation. He also deposited Katula, the order and energy necessary for the seed to be sustained and reproduce.
We, as humanity, must have orderly thoughts. We must recognize and examine, and understand within ourselves, the positive and negative thoughts. That is why Jate Sintana and Jaba Maniuan organized themselves in the spiritual place called Tungeka.
This word refers to the foundation of our thoughts, the starting point for our thinking and actions. We need order to thrive and take care of everything. When we don't organize our thoughts, we live filled with negative and chaotic thoughts that bring us problems and difficulties with ourselves and others.
That's why Jate and Jaba organized positive and negative thoughts; the negative ones would cause natural effects and affect other people. That's why envy, lies, and strong emotions affect other people and affect nature, the sun, birds, insects, fire, animals, trees… all beings on Earth. That's why we have to take care of our thoughts, to order them.
How? During the Aluna zhiguashi (aganguashi) ceremony.
Thoughts are connected to food, beings, plants, water, air, light, color, animals, fire, and much more. The energies of our thoughts are connected to all of them. It is so important and sacred to care for the thoughts in the mind where all thoughts reside. When the spring, the sacred space where water is born, is damaged, and when young girls are abused, the house of wisdom is damaged. Because the elements are connected to the wisdom that resides in the spiritual realm. Then the order and principle of the Mother are disrupted. This negativity must be repaired, and the thought of wisdom must be rebuilt. That is why we must practice Alunazhiguashi (Aganguashi) constantly to keep our thoughts in order.
When we order our thoughts, all the negative ones become food for nature. When they (the elements of nature) perform Alunazhiguashi (Aganguashi), they give us fruit, we drink water, we use fire—we are taking advantage of them. Their Aganguashi is our food. Our Aganguashi is their food. And why don't we feed them? Serankua said: Feed nature during Agan