Water is very important; without water, there is no life. Every day we should give thanks for the water we use for bathing, drinking, or washing our mouths and hands. If we don't value water, the lakes and streams could dry up. Humanity would end. When we stop making offerings, the water will begin to become sick and polluted. Similarly, the air is a level of water. We pollute the water when we wash and cleanse ourselves in it, and if we don't then perform Aganguashi (a ritual offering) and give thanks for the water, we are polluting it.

Water has both a material and a spiritual cycle. It seeps into the material world, burns, and becomes vapor, then clouds, and finally rains, thus sustaining itself. It self-regulates. But the water on our planet is always the same. 

If the water is polluted and we don't pay for it, it returns polluted as well, and it rains polluted and acidic. This causes erosion, floods, and damages both the countryside and cities. That's why we must purify the elements by practicing Aganguashi and Zhona gueshi. We have to take care of water because we use it every day for so many things.

Water is sacred. It is connected to blood, to all living beings, to gold, and to food. Water originates in Ninuglan. Its source is in Aluna, where light and order are born. Spiritual water is connected to the thoughts of humanity. We must care for water through our thoughts. When the Law of Being is no longer fulfilled, the water will deteriorate. It will be the white disease. To heal and purify water, we imagine objects of golden quartz during Aganguashi, using our thoughts. Afterward, we offer them to springs, lakes, or rivers. We offer them there to the spiritual parents of water: Ňimakú and Ňiweken. Ninuglan Tukuažiža means water and its paths, visible and invisible water. Mother Tukuažiža Jaba Kuan allows the development of water. Water appeared in Alubeyu. It became Gon (was born, was created) in Golwaké. It is the place of all the springs in the world. In Imandue Ninekun, all the water from the hills was born and took its place.

Las montañas son muy importantes y hay que cuidarlas, ya que gracias a ellas hay agua. La montaña representa al hombre, pero en el hombre están las dos energías, la masculina y la femenina. Cuando el hombre cuida a su pareja, su pensamiento, su unidad con la esposa, su sexo, sus semillas que son sus hijos y tiene ese pensamiento de relacionarse con la naturaleza y cuidarla, lo mismo que si cuida a su pareja, entonces ahí es una montaña por la que fluye la verdadera agua limpia.